The Christian cause of this month should be opposing Pride Month and its flag in as public and strident a way as many have opposed racism and its symbols.
If anybody wants to understand what is happening to the public square in America—indeed, if anyone wants to know how America, or at least her ruling class, wishes to understand itself, they need look no further than Pride Month. If the arrival of the Pilgrims, the founding of the nation, and even the contribution of Martin Luther King Jr. receive no more than 24 hours on the national calendar, the LGBTQ+ alliance has an entire month to party in the streets. And this street party is enabled by the countless commercial ventures that post rainbow flags in their windows and on their websites.
For anyone not completely hoodwinked by the erotic obsessions of our day, taking pride in one’s sexual identity—indeed, even considering sexual desire to be an identity—would seem at best pitiful and at worst a deep perversion of what it means to be human. Yet, here we are. And we should not underestimate the power of what it signifies.
It is a basic fact of history that if you control time and space, you also control the culture. The early Christians of the fourth century knew that as they slowly but surely claimed space in pagan Roman culture for churches and marked the rhythm of time with the development of the liturgical calendar. And all sides in our current political divisions know this as well. It is why debates about the naming of Columbus Day and the status of Confederate statues and the flag of the Confederacy are such contentious topics. These arguments are not just about the things themselves. They are about who owns time and space. In short, they are about who owns the culture’s memory and imagination.